1. Something I was told
Bowing down in blind credulity, as is my custom, before mere authority and the tradition of the elders, superstitiously swallowing a story I could not test at the time by experiment or private judgment, I am firmly of opinion that I was born on the 29th of May, 1874, on Campden Hill, Kensington; and baptised according to the formularies of the Church of England in the little church of St. George opposite the large Waterworks Tower that dominated that ridge. I do not allege any significance in the relation of the two buildings; and I indignantly deny that the church was chosen because it needed the whole water-power of West London to turn me into a Christian.
[Autobiography CW16:21]
Read the rest of the 10 Facts
2. Something I remember
I am just old enough to remember in infancy the world before telephones. And I remember that my father and my uncle fitted up the first telephone I ever saw with their own metal and chemicals, a miniature telephone reaching from the top bedroom under the roof to the remote end of the garden. I was really impressed imaginatively by this; and I do not think I have ever been so much impressed since by any extension of it. The point is rather important in the whole theory of imagination. It did startle me that a voice should sound in the room when it was really as distant as the next street. It would hardly have startled me more if it had been as distant as the next town. It does not startle me any more if it is as distant as the next continent. The miracle is over. Thus I admired even the large scientific things most on a small scale. So I always found that I was much more attracted by the microscope than the telescope. I was not overwhelmed in childhood, by being told of remote stars which the sun never reached, any more than in manhood by being told of an empire on which the sun never set. I had no use for an empire that had no sunsets. But I was inspired and thrilled by looking through a little hole at a crystal like a pin's head; and seeing it change pattern and colour like a pigmy sunset.
[ILN February 8, 1930 CW35:252, also Autobiography CW16:108]
3. Something I like
I once smashed an ordinary tumbler at Herbert's table, and an ever-blossoming tradition sprang up that it had been a vessel of inconceivable artistic and monetary value, its price perpetually mounting into millions and its form and colour taking on the glories of the Arabian Nights. From this incident (and from the joyful manner in which Baring trampled like an elephant among the fragments of the crystal) arose a catchword used by many of us in many subsequent controversies, in defence of romantic and revolutionary things; the expression: "I like the noise of breaking glass." I made it the refrain of a ballade which began:
Prince, when I took your goblet tall[Autobiography CW16:217]
And smashed it with inebriate care,
I knew not how from Rome and Gaul
You gained it; I was unaware
It stood by Charlemagne's great chair
And served St. Peter at High Mass.
I'm sorry if the thing was rare;
I like the noise of breaking glass.
4. Something else I like
With the mention of bleakness there comes back to me the memory of one particular chapel, lying in the last featureless wastes to the north of London, to which I actually had to make my way through a blinding snowstorm, which I enjoyed very much; because I like snowstorms. In fact, I like practically all kinds of English weather except that particular sort of weather that is called "a glorious day." So none need weep prematurely over my experience, or imagine that I am pitying myself or asking for pity. Still, it is the fact that I was exposed to the elements for nearly two hours either on foot or on top of a forlorn omnibus wandering in a wilderness; and by the time I arrived at the chapel I must have roughly resembled the Snow Man that children make in the garden. I proceeded to lecture, God knows on what, and was about to resume my wintry journey, when the worthy minister of the chapel, robustly rubbing his hands and slapping his chest and beaming at me with the rich hospitality of Father Christmas, said in a deep, hearty, fruity voice, "Come, Mr. Chesterton; it's a bitter cold night! Do let me offer you an oswego biscuit." I assured him gratefully that I felt no such craving; it was very kind of him, for there was no possible reason, in the circumstances for his offering me any refreshment at all. But I confess that the thought of returning through the snow and the freezing blast, for two more hours, with the glow of that one biscuit within me, and the oswego fire running through all my veins, struck me as a little out of proportion. I fear it was with considerable pleasure that I crossed the road and entered a public-house immediately opposite the chapel...
[Autobiography CW16:314-5]
5. A dark secret about me which may serve as a warning to others
What I may call my period of madness coincided with a period of drifting and doing nothing; in which I could not settle down to any regular work. I dabbled in a number of things; and some of them may have had something to do with the psychology of the affair. I would not for a moment suggest it as a cause, far less as an excuse, but it is a contributory fact that among these dabblings in this dubious time, I dabbled in Spiritualism without having even the decision to be a Spiritualist. Indeed I was, in a rather unusual manner, not only detached but indifferent. My brother and I used to play with planchette, or what the Americans call the ouija board; but we were among the few, I imagine, who played in a mere spirit of play. Nevertheless I would not altogether rule out the suggestion of some that we were playing with fire; or even with hell-fire. In the words that were written for us there was nothing ostensibly degrading, but any amount that was deceiving. I saw quite enough of the thing to be able to testify, with complete certainty, that something happens which is not in the ordinary sense natural, or produced by the normal and conscious human will. Whether it is produced by some subconscious but still human force, or by some powers, good, bad or indifferent, which are external to humanity, I would not myself attempt to decide. The only thing I will say with complete confidence, about that mystic and invisible power, is that it tells lies. The lies may be larks or they may be lures to the imperilled soul or they may be a thousand other things; but whatever they are, they are not truths about the other world; or for that matter about this world.
[Autobiography CW16:86-7]
6. Another dark secret which led me to write detective stories
I mentioned to [Father O'Connor] in conversation that I proposed to support in print a certain proposal, it matters not what, in connection with some rather sordid social questions of vice and crime. On this particular point he thought I was in error, or rather in ignorance; as indeed I was. And, merely as a necessary duty and to prevent me from falling into a mare's nest, he told me certain facts he knew about perverted practices which I certainly shall not set down or discuss here. I have confessed on an earlier page that in my own youth I had imagined for myself any amount of iniquity; and it was a curious experience to find that this quiet and pleasant celibate had plumbed those abysses far deeper than I. I had not imagined that the world could hold such horrors. If he had been a professional novelist throwing such filth broadcast on all the bookstalls for boys and babies to pick up, of course he would have been a great creative artist and a herald of the Dawn. As he was only stating them reluctantly, in strict privacy, as a practical necessity, he was, of course, a typical Jesuit whispering poisonous secrets in my ear.
When we returned to the house, we found it was full of visitors, and fell into special conversation with two hearty and healthy young Cambridge undergraduates, who had been walking or cycling across the moors in the spirit of the stern and vigorous English holiday. They were no narrow athletes, however, but interested in various sports and in a breezy way in various arts; and they began to discuss music and landscape with my friend Father O'Connor. I never knew a man who could turn with more ease than he from one topic to another, or who had more unexpected stores of information, often purely technical information, upon all. The talk soon deepened into a discussion on matters more philosophical and moral; and when the priest had left the room, the two young men broke out into generous expressions of admiration, saying truly that he was a remarkable man, and seemed to know a great deal about Palestrina or Baroque architecture, or whatever was the point at the moment. Then there fell a curious reflective silence, at the end of which one of the undergraduates suddenly burst out, "All the same, I don't believe his sort of life is the right one. It's all very well to like religious music and so on, when you're all shut up in a sort of cloister and don't know anything about the real evil in the world. But I don't believe that's the right ideal. I believe in a fellow coming out into the world, and facing the evil that's in it, and knowing something about the dangers and all that. It's a very beautiful thing to be innocent and ignorant; but I think it's a much finer thing not to be afraid of knowledge."
To me, still almost shivering with the appallingly practical facts of which the priest had warned me, this comment came with such a colossal and crushing irony, that I nearly burst into a loud harsh laugh in the drawing-room. For I knew perfectly well that, as regards all the solid Satanism which the priest knew and warred against with all his life, these two Cambridge gentlemen (luckily for them) knew about as much of real evil as two babies in the same perambulator.
And there sprang up in my mind the vague idea of making some artistic use of these comic yet tragic cross-purposes; and constructing a comedy in which a priest should appear to know nothing and in fact know more about crime than the criminals.
[Autobiography CW16:317-8]
7. How I nearly was arrested
The other day I was nearly arrested by two excited policemen in a wood in Yorkshire. I was on a holiday, and was engaged in that rich and intricate mass of pleasures, duties, and discoveries which for the keeping off of the profane, we disguise by the exoteric name of Nothing. At the moment in question I was throwing a big Swedish knife at a tree, practising (alas, without success) that useful trick of knife-throwing by which men murder each other in Stevenson's romances. Suddenly the forest was full of two policemen; there was something about their appearance in and relation to the greenwood that reminded me, I know not how, of some happy Elizabethan comedy. They asked what the knife was, who I was, why I was throwing it, what my address was, trade, religion, opinions on the Japanese war, name of favourite cat, and so on. They also said I was damaging the tree; which was, I am sorry to say, not true, because I could not hit it. The peculiar philosophical importance, however, of the incident was this. After some half-hour's animated conversation, the exhibition of an envelope, an unfinished poem, which was read with great care, and, I trust, with some profit, and one or two other subtle detective strokes, the elder of the two knights became convinced that I really was what I professed to be, that I was a journalist, that I was on the Daily News (this was the real stroke; they were shaken with a terror common to all tyrants)...
["Some Policemen and a Moral" in Tremendous Trifles]
8.My great ambition
My great ambition is to give a party at which everybody should meet everybody else and like them very much.
AN INVITATION
Mr. Gilbert Chesterton
requests the pleasure
Of humanity's company
to tea on Dec. 25th 1896.
Humanity Esq., The Earth, Cosmos E.
[From "The Notebook" quoted in Maisie Ward, Gilbert Keith Chesterton, 61]
8. An excerpt from a love letter I wrote
[I wrote this letter to my dear Frances, in the third person. It will explain why I like this part of the INTERNET.]
"One pleasant Saturday afternoon Lucian said to him [GKC], 'I am going to take you to see the Bloggs.' 'The what?' said the unhappy man. 'The Bloggs,' said the other, darkly. Naturally assuming that it was the name of a public-house he reluctantly followed his friend. He came to a small front-garden; if it was a public-house it was not a businesslike one. They raised the latch - they rang the bell (if the bell was not in the close time just then). No flower in the pots winked. No brick grinned. No sign in Heaven or earth warned him. The birds sang on in the trees. He went in.
He was plumped down on a sofa beside a being of whom he had a vague impression that brown hair grew at intervals all down her like a caterpillar. Once in the course of conversation she looked straight at him and he said to himself as plainly as if he had read it in a book: 'If I had anything to do with this girl I should go on my knees to her: if I spoke with her she would never deceive me: if I depended on her she would never deny me: if I loved her she would never play with me: if I trusted her she would never go back on me: if I remembered her she would never forget me. I may never see her again. Goodbye.' It was all said in a flash: but it was all said....
"Two years, as they say in the playbills, is supposed to elapse. And here is the subject of this memoir sitting on a balcony above the sea. The time, evening. He is thinking of the whole bewildering record of which the foregoing is a brief outline: he sees how far he has gone wrong and how idle and wasteful and wicked he has often been: how miserably unfitted he is for what he is called upon to be. Let him now declare it and hereafter for ever hold his peace.
"But there are four lamps of thanksgiving always before him. The first is for his creation out of the same earth with such a woman as you. The second is that he has not, with all his faults, 'gone after strange women.' You cannot think how a man's selfrestraint is rewarded in this. The third is that he has tried to love everything alive: a dim preparation for loving you. And the fourth is - but no words can express that. Here ends my previous existence. Take it: it led me to you."
[quoted in Maisie Ward, Gilbert Keith Chesterton 104-5]
10. What I would really like to be doing
There are some who complain of a man for doing nothing; there are some, still more mysterious and amazing, who complain of having nothing to do. When actually presented with some beautiful blank hours or days, they will grumble at their blankness. When given the gift of loneliness, which is the gift of liberty, they will cast it away; they will destroy it deliberately with some dreadful game with cards or a little ball. I speak only for myself, I know it takes all sorts to make a world; but I cannot repress a shudder when I see them throwing away their hard-won holidays by doing something. For my own part, I never can get enough Nothing to do. I feel as if I had never had leisure to unpack a tenth part of the luggage of my life and thoughts.
[Autobiography CW16:202]
Baker's Ten!
11. How the Pope got me in trouble with the newspapers after I was dead
Both Frances [GKC's wife] and Cardinal Hinsley received telegrams from Cardinal Pacelli (now Pope Pius XII). To Cardinal Hinsley he cabled "Holy Father deeply grieved death Mr. Gilbert Keith Chesterton devoted son Holy Church gifted Defender of the Catholic Faith. His Holiness offers paternal sympathy people of England assures prayers dear departed, bestows Apostolic Benediction." This telegram was read to the vast crowd in the Cathedral and found an echo in the hearts of his fellow countrymen. ... Once more a Pope had bestowed upon an Englishman the title Defender of the Faith. The first man to receive it had been Henry VIII and the words are still engraved on the coins of England. The secular press would not print the telegram in full because it bestowed upon a subject a royal title.
[Maisie Ward, Gilbert Keith Chesterton 652]
Anyone who has read this and has his own blog is invited to play along.
What are your ten random facts?
Beware the money (speed) traps of southern Virginia, Enrico and Sussex counties. They will let you speed but crunch your wallet when they catch you. Highway banditry alive and well in the state of Virginia
ReplyDeleteNow THAT, my friends, is a random fact!
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